Drink Camel Urine-Sahih Bukhari

Sahih Bukhari, Volume 7, Book 71, Number 623:

Narrated Anas bin Malik:

Some people from the tribes of 'Ukl and 'Uraina came to Allah's Apostle and embraced Islam and said, "O Allah's Apostle! We are owners of livestock and have never been farmers," and they found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they be given some camels and a shepherd, and ordered them to go out with those camels and drink their milk and urine. So they set out, but when they reached a place called Al-Harra, they reverted to disbelief after their conversion to Islam, killed the shepherd and drove away the camels. When this news reached the Prophet he sent in their pursuit (and they were caught and brought). The Prophet ordered that their eyes be branded with heated iron bars and their hands be cut off, and they were left at Al-Harra till they died in that state.

This is quality of the traditions narrated in 'Sahih' Bukhari.

Sahih Bukhari Hadith Claims The Holy Prophet (ص) was Suicidal, Naudhobillah

The following hadith, found in Sahih Bukhari which is the most authentic and the most revered collection for the Sunnis, narrates the sequence of events after the Holy Prophet (صلى الله عليه واله وسلم) first received revelation from the angel Gabriel (عليه السلام).

Sahih Bukhari, Volume 9, Book 87, Number 111

Narrated 'Aisha:

Then Allah's Apostle returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, "Cover me! Cover me!" They covered him till his fear was over and then he said, "O Khadija, what is wrong with me?"…
…the Divine Inspiration was also paused for a while and the Prophet became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Apostle in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before.

1) The Sunnis claim the Prophet was terrified and did not know what happened to him when he received revelation. He supposedly said, “What is wrong with me”? It is completely wrong to claim the Prophet was in that confused and poor state of mind regarding his Prophethood, and it is a borderline attack on his holiness and nobility.

We also find in Sahih Bukhari:

Volume 7, Book 71, Number 670:
Narrated Abu Huraira:

The Prophet said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his abdomen with it in the (Hell) Fire wherein he will abide eternally forever."

Are the Sunnis willing to accept the Prophet was only prevented from doing that by an angel, and that he considered and contemplated suicide. We seek refuge from such things.


2) If we could tolerate the above, what comes next is just too shocking. According to this narration, the Prophet Mohammed was suicidal, and we seek refuge in Allah (عز و جل) from such blasphemy. How can the Prophet, who was free from sin, and was at the pinnacle of piety and the Messenger of Allah, contemplate suicide? Not only is that outrageous based on the fact suicide is a terrible deed, but the Prophet’s connection and devotion to Allah was at such a high level, even if he was overcome by sadness and grief, it would not weaken him. Look at the example of Prophet Job (عليه السلام), for instance, who was struck with calamities but maintained his patience and faith in Allah.

3) When faced with such narrations, found in the book which is sahih, the Sunnis obviously face a bit of embarrassment. The main explanation they can muster is claiming the phrase “thrown himself of high mountains” was merely a metaphor emphasizing sadness, and was not referring to literally killing oneself.

However, not only does this not correlate with Arabic literature (in fact, it was a non-Arabic speaker who even concocted this rebuttal), but in that case why would the Prophet go to the top of the mountain in the first place, only for Jibrael to placate him? If I say for instance, “I am so hungry I could eat a horse”, which is a famous phrase, it would not make any sense for me to then go to a stable, would it?

In conclusion, the Prophet did not contemplate suicide nor was he confused when he first received the revelation. It is up to the Sunnis whether they would like to continue believing and accepting such things.

We Shias, believe Prophet(s.a.w) was free from all types of sin and was at the pinnacle of piety throughout his life.

Sahih Bukhari, Volume 7, Book 62, Number 177:

Narrated 'Aisha:

Abu Bakr admonished me and poked me with his hands in the flank, and nothing stopped me from moving at that time except the position of Allah's Apostle whose head was on my thigh.

Why, Why Abu Bakr would do such a thing to his beloved daughter when Prophet(s.a.w) was resting on her thigh. Who is elevated and who is insulted ??? Can u make out!!!

Shall Ummul Momineen Ayesha go to Paradise???...from Sahih Bukhari

I would like to present a hadees from the 'Sahih' Bukhari ??
 

Volume 1, Book 2, Number 30:

Narrated Al-Ahnaf bin Qais:

While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakr met me and asked, "Where are you going?" I replied, "I am going to help that person." He said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.' I said, 'O Allah's Apostle! It is all right for the murderer but what about the murdered one?' Allah's Apostle replied, "He surely had the intention to kill his companion."
According to the above Hadees the Holy Prophet (s.a.w.w.) has said that when two Muslims fight each other with their swords, both the murderer as  well as the murdered will go to the Hell fire.

Now I would like my readers to ponder over the fact which can be verified in history that in the battle of Jamal (The Battle of Camel)  which was fought between two Muslim Parties. One of which was the caliph of the time Hazrat Ali (as) and the second one was one who is considered to be the most superior, most disciplined most honest, most obedient, most caring, most trustworthy, most sincere, most etc, etc, etc, etc wife of the Holy Prophet (s.a.w.w.).

We Shias do not believe in the authenticity of the Bukhari. It is for the Sunnis to ponder that if you we consider the hadees to be correct and analyse the event under the light of the above hadees then  the wife of the Holy Prophet (s.a.w.w) goes to hell because she fought against the caliph of the time.

or else the Hadees is incorrect and one single incorrect hadees (though there are many) puts a question mark on the authenticity of the 'Sahiiiiiiiiiii Bukhari'.
I leave it on the readers to take a correct descision.

its Azmate Bukhari v/s Azmate Ummul momeneen............you decide

Is Imam Bukhari actually mentioned in Sahih Bukhari????

Volume 1, Book 5, Number 277:

Narrated Abu Huraira:

It is written that, 'The (people of) Bani Israel used to take bath naked (all together) looking at each other. The Imam Bukhari used to take a bath alone. They said, 'By Allah! Nothing prevents  Imam Bukhari  from taking a bath with us except that he has a scrotal hernia.' So once  Imam Bukhari  went out to take a bath and put his clothes over a stone and then that stone ran away with his clothes.  Imam Bukhari  followed that stone saying, "My clothes, O stone! My clothes, O stone! till the people of Bani Israel saw him and said, 'By Allah,  Imam Bukhari  has got no defect in his body.  Imam Bukhari  took his clothes and began to beat the stone." Abu Huraira added, "By Allah! There are still six or seven marks present on the stone from that excessive beating."

Now I know that all the lovers of Imam Bukhari will be very angry with me for insulting him.

Now  read the above after replacing the name Imam Bukhari with Prophet Moses.

Thats what that 'scholar' has written. I request the reader to think without prejudice and with a neutral mind. How can a book which derogates our Prophet Moses be Sahih.?????, and how can Imam Bukhari be a respectable personality. Can our Holy Prophet (s.a.w.w) speak in such a way ?????

Its Imam Bukhari v/s Prophet Moses (as)....................You decide!!

Exposing "Sahih" Bukhari in 5 minutes

Bukhari did not take narrations from a Companion because he was a shia!!!

This is english translation for this post

ibn asaakr and khateeb baghdaadi write

كتب إلي أبو نصر بن القشيري أنا أبو بكر البيهقي أنا أبو عبد الله الحافظ قال سمعت أبا عبد الله يعني محمد بن يعقوب الأخرم يقول:

وَسُئِلَ: لِمَ تَرَكَ الْبُخَارِيُّ حَدِيثَ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ، قَالَ: ” لأَنَّهُ كَانَ يُفْرِطُ فِي التَّشَيُّعِ “

ابن عساكر الدمشقي الشافعي، أبي القاسم علي بن الحسن إبن هبة الله بن عبد الله (متوفاى571هـ)، تاريخ مدينة دمشق وذكر فضلها وتسمية من حلها من الأماثل، ج 26 ص 128، تحقيق: محب الدين أبي سعيد عمر بن غرامة العمري، ناشر: دار الفكر – بيروت – 1995.

البغدادي، ابوبكر أحمد بن علي بن ثابت الخطيب (متوفاى463هـ)، الكفاية في علم الرواية، ج 1 ص 131، تحقيق: ابوعبدالله السورقي، إبراهيم حمدي المدني، ناشر:المكتبة العلمية – المدينة المنورة.

mohammad bin yaqoob said: he was asked: why did bukhari left narrations of abu tufail aamir bin wathila? he replied: he had increased in tashayyu/shi’ism

[tareekh madina damishq/ ibn assakr/ vol 26/ page 128]

[al kafaya fi ilm ur riwaya/ khateeb baghdaadi/ vol 1/ page 131]

 Abu Tufail was a Sahabi, you can read more about him here
http://www.sahaba.rasoolona.com/Saha…8A%D8%AB%D9%8A

ANALYSIS OF CHAIN

1- abu nasr qasheeri

dhabi writes for him

ابن القشيري

الشيخ الإمام المفسر العلامة أبو نصر عبدالرحيم بن الإمام شيخ الصوفية أبي القاسم عبدالكريم بن هوازن القشيري النيسابوري النحوي المتكلم وهو الولد الرابع من أولاد الشيخ…

ذكره عبدالغافر في سياقه فقال هو زين الإسلام أبو نصر عبدالرحيم إمام الأئمة وحبر الأمة وبحر العلوم وصدر القروم.

الذهبي الشافعي، شمس الدين ابوعبد الله محمد بن أحمد بن عثمان (متوفاى 748 هـ)، سير أعلام النبلاء، ج 19 ص 424 ، تحقيق : شعيب الأرناؤوط , محمد نعيم العرقسوسي ، ناشر : مؤسسة الرسالة – بيروت ، الطبعة : التاسعة ، 1413هـ .

2- abu bakar behqi

dhabi wrote for him

1014 البيهقي الإمام الحافظ العلامة شيخ خراسان أبو بكر أحمد بن الحسين بن علي بن موسى الخسروجردي البيهقي صاحب التصانيف…

وبورك له في علمه لحسن قصده وقوة فهمه وحفظه وعمل كتبا لم يسبق إلى تحريرها…

الذهبي الشافعي، شمس الدين ابوعبد الله محمد بن أحمد بن عثمان (متوفاى 748 هـ)، تذكرة الحفاظ، ج 3 ص 1132، ناشر: دار الكتب العلمية – بيروت، الطبعة: الأولى.

3- mohammad bin abdullah bin hamdowiya bin naeem bin al hakam

dhabi writes for him

الحاكم محمد بن عبد الله بن محمد بن حمدويه بن نعيم بن الحكم الإمام الحافظ الناقد العلامة شيخ المحدثين أبو عبد الله بن البيع الضبي الطهماني النيسابوري الشافعي صاحب التصانيف…

سير أعلام النبلاء ج 17 ص 162

4- mohammad bin yaqoob al akhram-

dhabi writes for him

ابن الأخرم

الإمام الحافظ المتقن الحجة أبو عبد الله محمد بن يعقوب بن يوسف الشيباني النيسابوري بن الأخرم ويعرف قديما بابن الكرماني

قال الحاكم كان صدر أهل الحديث ببلدنا بعد ابن الشرقي يحفظ ويفهم وصنف كتاب المستخرج على الصحيحين .

سير أعلام النبلاء ج 15 ص 466

CONCLUSION

This narration comes to us with authentic chain and gives us the opinion of a great scholar who said that bukhari did not take narrations of a sahabi because he was more in shi’ism interesting is the fact that bukhari had no problem in taking narrations from nawasib, kharijis etc but here we see that he did not take narrations of a sahabi for the reason that he was shia also, important to note is the fact that we come to know of a sahabi who was shia