Sahih Bukhari says : The Prophet (s.a.w) loves Intercourse!!!!(May Allah forbid)

In "The Book of Bathing", under "The Chapter entitled 'If one has Sexual Intercourse Then repeated [it] , and one who Rotates Between his Wives with one Bath only'", al-Bukhari reported in his Sahih, Mu'adh b. Hisham said: "My father reported to me from Qatada, who said: 'Anas b. Malik said: 'The Prophet (S. A.W.) used to go around all his wives during the night and day in one hour, and there were eleven of them'. He said: 'So I said to Anas: 'Was he able to?' Anas replied: 'We used to say he had the power of thirty...'".

This is a false hadith to devalue the greatness of the Prophet (S.A.W.) so as to vindicate the palaces of al- Rashid and the acts of Mu'awiya and the deranged Yazid. How did Anas b. Malik know that the Prophet (S.A.W.) used to copulate with eleven women in one hour? Did the Prophet inform him of that or was he present there? I seek Allah's refuge from lies. How did he know that he had the strength of thirty?

This is an accusation against the Prophet of Allah (P) who spent his life in struggle, worship and in instructing and teaching his umma. What do these ignorant ones think when they narrate such disgraces? It is as if their minds are corrupted by their animalistic lusts. They used to take pride with their mates of their over indulgence in sex and strength of intercourse when, in reality, these are narrations falsified to demean the sanctity of the Prophet (P). Secondly, [these narrations] vindicated the shamelessness of the rulers and Caliphs whose castles were filled with slave girls and women - with no limit, because they were slave girls. What did Anas b. Malik, the reporter of this hadith, say when he was confronted by Umm al-Mu'minin 'A'isha, the wife of the Prophet (P) and who used to say that he (S.A.W.) was like any other man in sex? 

Muslim reported in his Sahih, in "The Book of Purification" in "The Chapter of Water nullifies [the use of] Water, and the Injunction of Bathing when the Private Parts Meet": "From Abu'l- Zubayr from Jabir b. 'Abd Allah from Umm al-Kulthum from 'A'isha, wife of the Prophet (S.A.W.) who said: "A man asked the Prophet of Allah (S.A.W.) about a person who has intercourse with his wife then he feels lazy. Do they have to take a bath?" 'A'isha was sitting, and the Prophet of Allah said: "I do that,I and this one here, then we both bathe".

Then the commentator of the hadith added in the margins of Sahih Muslim: "Then he feels lazy, the meaning in al-Misbah (a famous dictionary) of "aksala mujami'" is when he withdraws without ejaculation either because of weakness or otherwise". What does this have to do with the claim that he has the strength of thirty [men]?

This is another narration fabricated by the forgers, may Allah destroy them and increase for them a painful punishment. Otherwise, how can reason accept such narrations about the bearer of the messages, he from whom all shyness had gone, he says to men, in the presence of his wife, what an ordinary believer would feel shy to talk of?

Sahih Muslim says : Prophet of Allah discusses his sexual relations to all people!!!(May Allah forbid)

Muslim reported in his Sahih in "The Chapter on the Injunction to take a Ritual Bath after the Meeting of the Private Parts of the Spouses", on the authority of 'A'isha, the wife of the Prophet (P), that while she was sitting [in his presence]: "A man asked the Prophet of Allah (S.A.W.), if the bath was obligatory upon both parties when a man has intercourse with his wife, and then he feels lazy [to have a bath]. The Prophet of Allah (S.A.W.) replied: 'I certainly do it, I and her, then we have a bath'".

I leave you, O reader, to consider this hadith for yourself. Now the Messenger's pampering for his wife 'A'isha has reached the level where he can discuss about his sexual relations with her to all people. How many such reports have been transmitted on the authority of 'A'isha, the daughter of Abu Bakr, which demean and disparage the status of the Prophet (P).

Sahih Muslim debase Messenger of Allah to elevate the position of Uthman

Muslim reported in his Sahih in "The Chapter on the Merits of 'Uthman b. 'Affan", on the authority of 'A'isha, the wife of the Prophet (P), and also from 'Uthman, that they both said that Abu Bakr sought permission to visit the Prophet of Allah (S.A.W.) while he was lying on his bed wearing the garment of 'A'isha. He let him in while he was still in that condition. He fulfilled his needs then Abu Bakr went out.
'Umar then sought permission to enter while the Prophet was still in that state. He also fulfilled his needs and left. 'Uthman said: "Then I requested permission to enter, whereupon he sat up and said to 'A'isha: 'Gather your clothes around you'. I finished my work with him and left. 'A'isha said: 'O Prophet of Allah (S.A.W.), how come I did not see you scared with Abu Bakr and 'Umar, as you were with 'Uthman?' The Prophet of Allah (S.A.W.) said: 'Indeed 'Uthman is a very shy man, and I was afraid that if I had granted him permission to enter while I was in that state, he would not have presented his need to me'".

This narration is similar to another, which al-Bukhari and Muslim narrated, regarding the merits of 'Uthman. The gist [of the report] is that the Prophet of Allah (S.A.W.) had left his thighs uncovered, had permitted Abu Bakr to enter without covering his thighs. He did the same thing with 'Umar. When 'Uthman sought permission to enter, however, the Prophet of Allah (S.A.W.) covered his thighs and put his clothes on properly. When 'A'isha asked him about that, he said to her: "Should I not be shy of someone of whom [even] the angels are shy?"
 

May Allah debase the Banu Umayyad, who seek to debase the Messenger of Allah (S.A.W.) so as to elevate [the status of] their master.

Bukhari says: Prophet of Allah(s.a.w.) does not show justice to his wives!!!( May Allah forbid)

Al-Bukhari reported in volume 3, p. 132 in his Sahih, as well as Muslim in volume 7, p. 136 of his Sahih that 'A'isha said: "The wives of the Prophet (P) sent Fatima, the daughter of the Prophet of Allah (S.A.W.) to the Prophet. She sought permission to enter while he was reclining with me in a single garment. He allowed her in and she said: 'O Prophet of Allah! Your wives have sent me to you to ask that you show fairness regarding the daughter of Abu Quhafa'. I remained quiet. He said to Fatima: 'My dear child do you not love what I love'? She said: 'Most Certainly'. He said: 'Then love her.....'".

The narration continues to the point where the wives of the Prophet of Allah (S.A.W.) sent a second message, this time with Zaynab bint Jahsh, wife of the Prophet (P), pleading him to exercise justice regarding the daughter of Abu Quhafa. She went to see him while he was reclining with 'A'isha, covered in her garment, in the same position that he was in when Fatima visited him. She pleaded with the Prophet to observe justice regarding the daughter of Abu Quhafa, speaking on behalf of the other wives of the Prophet, then resorted to insulting and reviling 'A'isha, who, in turn, retorted and insulted Zaynab until she silenced her. Upon this, the Messenger of Allah (S.A.W.) smiled and said: "She is the daughter of Abu Bakr".

What can I say about this loathsome narration which shows the Prophet of Allah (S.A.W.) to be a man who follows his lusts and does not show justice to his wives, although it is through his tongue that the Qur'an ordered: "And if you fear that you cannot show fairness, then (marry) one or (resort to) what your right hand possesses".

Furthermore, how can the Prophet of Allah (S.A.W.) permit his daughter Fatima, the leader of women, to enter when he was reclining with his wife wearing her garment and not to sit up or stand, but rather, remain reclining and say to her: "O my child! Do you not love what I love?" Similarly, when Zaynab came, imploring him to be fair, he smiled and said: "She is the daughter of Abu Bakr". Observe, O noble reader, this despicable [conduct] which they attribute to the Prophet of Allah (S.A.W.), [who is] the symbol of justice and equality, whereas they say that justice died with 'Umar b. al-Khattab. They portray the Messenger of Allah (S.A.W.) to be attaching little importance to upright character, not knowing chastity or ideals of manliness. 

There are many such traditions in the six Sihah [works].

The narrators intend to present, behind this, the superior merits of a companion or of 'A'isha, especially as she is the daughter of Abu Bakr. In doing so, they denigrate the Prophet of Allah (S.A.W.) knowingly or unknowingly, since these traditions are fabricated to devalue the character of the Prophet.

Disgraceful hadiths to degrade the Prophet of Allah (S.A.W.)

I will cite some examples of these disgraceful hadith which were falsified to degrade the character of the Prophet of Allah (S.A.W.), and to lower his status. I do not wish to go into details on this subject, and will therefore restrict myself to what al-Bukhari and Muslim have related in their two Sahihs (disgraceful hadiths to degrade the Prophet of Allah (S.A.W.)).

1. Al-Bukhari narrated in "The Book of (ritual) Washing", in "The Chapter on one who has Intercourse and repeats it", "From Anas that the Prophet (P) used to visit his wives in a single hour during the night and day and they were altogether eleven of them". He said: "I said to Anas: 'Did he have the strength for this?' He replied: 'We used to say that he was given the strength of thirty...'".

Observe with me, O reader, this filthy hadith which portrays for us an image of the Prophet of Allah (S.A.W.) with this insatiable desire for sex, that he has intercourse with eleven women in one hour, and does so either at night or day with such speed that, without taking a bath after the first one, he approaches the second while he still had the secretions of the first [wife] on him. You have no recourse, O reader, but to form a picture and think:

"How can a man throw himself upon his wife like an animal, without any foreplay or greetings?" For we have observed that even among animals, they are engrossed in a sexual act for a long time, since it requires prelude and foreplay. How can this great Prophet conduct himself in this manner? May Allah fight and curse them for their fabrications. The Arabs of that time - and men until today - took pride in their sex drives, reckoning that as a sign of manliness. They attributed this anecdote to the Prophet of Allah (S.A.W.). Allah forbid, for the Prophet himself used to say: "Do not approach your women like animals, but instead do something that attracts you and them".

From such narrations, the enemies of Islam attack the Prophet (P) describing him as a man craving for sex, intercourse and love for women, accusing him also of other things. Can we ask Anas b. Malik, the narrator of this anecdote, as to who informed him? Who told him that the Prophet of Allah (S.A.W.) used to have sex with all his wives in one hour, and that they were altogether eleven in number?

Was it the Prophet who told him this? Is it proper for anyone of us to speak to others about his sexual acts with his wife? Or did the wives of the Prophet inform him of that? Does it behoove a Muslim woman to speak to other men of her sexual acts with her husband? Or did Anas spy upon the Prophet of Allah (S.A.W.), and accompany him in the private chambers with his wife, spying upon him from the holes of doors? I seek refuge in Allah from the agents of the devil! May Allah's curse be upon the liars!

Wahabi / Nasibi / Sunni Drama of Sahih Hadiths

In the name of Allah, most merciful, the Master of Universe, peace be upon Muhammad s.a.w and his pious and pure progeny

Since 1400 years, Muslims after the greatest fitna of SAQIFA are divided into Haq and Batil. The station of Haq is as such that whenever batil tries to come near it, gets burned and destroyed. Batil over the time developed number of tactics to over come haq but all in vain. Sometime Batil invented the hadith such as Prophets do not leave inheritance and sometimes batil changed the shariah. Then batil took the cover of nepotism and made its own branches strong and powerful by feeding upon the blood of innocents. This continued till Haq drew the fine red line at Karbala. Yes it is Karbala which saved Islam by making clear boundaries between Haq and Batil. This was major setback for batil and then batil tried its best to rub off that drawn boundary but all in vain. Times passed and world progress so as batil too and this time batil came up with something known as "hadith factories". But this was again useless as lies have no base so when the centuries passed and when the rule of batil's puppets got over, haq started to become visible. Those hadiths produced by batil's factory started shooting arrows on their own feet. Batil got shocked but as the father of batil (satan) is given time by Allah till the known day so batil came up with a new tactic and that is known as Ilm ul Rijal, knowledge of men.

Above was a little preface before i come to the main point of this post. Our non shia brothers have few books of hadiths which they call very proudly to be very authentic. They even add the word "sahih" and end with calling it "sharief". e.g Sahih Bukhari sharief or Sahih Muslim shareif but when someone read those books and found narrations against their own faith they start coming up with words such as weak hadith, strong hadith, mursal hadith etc etc. I wonder if these books contain such weak and fabricated narrations then why to call those books "Sahih" in the first place. Forexample if someone says this is pure glass of water but other person say man i smell something in it and after checking the water they find out there is a drop of urine in it , will that glass of water still be labeled as Pure!!!!?

Another interesting fact about these narrations is any hadith which praises the progeny of Prophet s.a.w becomes weak but if hadith is about underwear of their king, it is the most best and strongest hadith.

I say calling these books "Sahih" is a kind of shirk too (according to their own shirk definiton). Forexample Allah says that the only Book which has His protection and is free of corruption is Holy Quran. It is the only Sahih book. Therefore by making their books Sahih they are challenging Allah's orders and not only challenging but in fact competing with Allah's work.

Lastly why on the earth non shias even have hadiths as their second caliph ordered people to burn down all the written narrations of prophet and depend only on Quran!!!!! It is strange that they do not follow their own leaders then follow who !!!!? Ibless???