Are 2 Rakat after Asr Prayer a Good Sunnah or a Forbidden Thing

Sahih Bukhari: Volume 1, Book 10, Number 566:

 

Narrated 'Aisha:

Allah's Messenger never missed two Rakat before the Fajr prayer and after the Asr prayer  openly and secretly.

 

Sahih Bukhari: Volume 1, Book 10, Number 567:

Narrated 'Aisha:

Whenever the Prophet come to me after the 'Asr prayer, he always prayed two Rakat

Sahih Bukhari: Volume 1, Book 10, Number 561:

Narrated Muawiya:

You offer a prayer which I did not see being offered by Allah's Messenger when we were in his company and he certainly had forbidden it (i.e. two Rakat after the Asr prayer).

 

Sahih Bukhari: Volume 1, Book 10, Number 562:

Narrated Abu Huraira:

Allah's Messenger forbade the offering of two prayers:

1. after the morning prayer till the sunrises.

2. after the 'Asr prayer till the sun sets.

Contradictions in Sahih Bukhari and Muslim!!!

Contradiction is something that can knock out the 100% claim in 1 blow. i.e.you can’t say 100 = 90 = 70 = 60 . You can’t say 10 = 13 = 15. See thecontradictions and these 2 contradictions form part of this exposition.

Some solo errors and mistakes can also be pointed out and will Insha’ALLAH!be done in this article after quoting sufficient contradictions, but these will require some explanations while contradictions speak for themselves.

Clear Contradictions in some Sahih Hadith, even in Hadith of Sahih Bukhari and SahihMuslim, but some scholars of today say Sahih Bukhari and Sahih Muslim are 100 % authentic.
 

It is the duty of scholars of today as the issue of contradictions is so clear now and computer technology allows fast and easy research, and I think they are not doing justice to this duty or ignoring such need. Some may think doing such an exercise will strengthen the hands of the opposing sects.

 

But sectarianism is forbidden in the 1st place and one of the solutions to sectarianism is thorough and open research whose results and proofs are easily accessible to masses, and not hiding anything from masses e.g. fooling them into assumptions and beliefs like Sahih Bukhari and Sahih Muslim are 100% authentic and then deliberately covering up, even the lies attributed to the Noble Prophet (peace be upon him) just to save the alleged 100% authentic reputation of Sahih Bukhari and Sahih Muslim. But, respected scholars, what about the reputation and perfect character of Prophet Muhammad (peace be upon him)?

 

Don’t forget his reputation and perfect character, and don’t think you can get away with defending and promoting such claims that in some way attack his dignity in the slightest possible way

Even his enemies attested that he was truthful. Most Muslims will say they are ready to sacrifice their lives for the Noble Prophet Muhammad (peace be upon him), and that they love the prophet Muhammad (peace be upon him) more than any creation of ALLAH. Remember my brothers and sisters, that attributing lies or statements not said by Prophet Muhammad (peace be upon him) to him, or attributing acts not done by him to him, is a serious crime.

I respect Bukhari and Muslim, they did an excellent work for Hadith, but as humans,they can make mistakes.

I am presenting the contradictions mainly to prove that more work must be done on Hadith to get even better results.
 

The legal hadith are much more important and work first needs to be done on legal Hadith.

The Hadith are being quoted, but the mistakes or contradictions highlighted in these,even these Hadith should not be attributed to Prophet Muhammad (peace be upon him)or any of his Noble Sahaba (Well Pleased is ALLAH with them).
 

Most of the references and translations are from:
 

www.usc.edu/dept/MSA/fundamentals/hadithsunnah/
 

The Prophet (saw) Gets Affected By The Devil!?

Dealing with forgetfulness and memory loss can be frustrating for everyone. We all suffer from forgetfulness at one time or another. However what is the source of the problem? Muslims in general when forgetting a certain matter would often recite the words 'I seek refuge in Allah (swt) from Shatain'. In this short post like we shall evaluate forgetfu

lness in light of the Holy Qu'raan and Hadeeth. It is important to mention the followers of the 'Ahlulbayt (a.s) do not consider all their narrations to be authentic unlike our opponents. If there is a narration (or even the opinion of some scholars) which might imply to the Imams (a.s) and the Prophet (saw) forgot it would most certainly be rejected as it contradicts the very foundations of the Holy Qur'aan. But the followers of the Ahlulbayt (a.s) do believe previous Prophets can perform 'Tarke-Awlah' with the acception of the Ahlulbayt (a.s) who have reached the highest level of perfection.

Quraan On The Topic Of Forgetfulness

Verse 1

وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِى ءَايَـتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُواْ فِى حَدِيثٍ غَيْرِهِ وَإِمَّا يُنسِيَنَّكَ الشَّيْطَـنُ فَلاَ تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّـلِمِينَ

[6.68] And when you see those who enter into false discourses about Our communications, withdraw from them until they enter into some other discourse, and if the Shaitan causes you to forget, then do not sit after recollection with the unjust people.

Verse 2

﴿وَقَالَ لِلَّذِى ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْكُرْنِى عِندَ رَبِّكَ فَأَنْسَاهُ الشَّيْطَـنُ ذِكْرَ رَبِّهِ فَلَبِثَ فِى السِّجْنِ بِضْعَ سِنِينَ ﴾

And he said to the one whom he knew to be saved: "Mention me to your king.'' But Shaytan made him forget to mention it to his master. So ﴿Yusuf﴾ stayed in prison a few (more) years. (12.42)

Verse 3

فَلَمَّا جَاوَزَا قَالَ لِفَتَـهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَـذَا نَصَباً - قَالَ أَرَأَيْتَ إِذْ أَوَيْنَآ إِلَى الصَّخْرَةِ فَإِنِّى نَسِيتُ الْحُوتَ وَمَآ أَنْسَانِيهُ إِلاَّ الشَّيْطَـنُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِى الْبَحْرِ عَجَبًا

[18.63] He said: Did you see when we took refuge on the rock then I (servant of Musa) forgot the fish, and nothing made me forget to speak of it but the Shaitan, and it took its way into the river; what a wonder!

Verse 4

اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَـنُ فَأَنسَـهُمْ ذِكْرَ اللَّهِ أُوْلَـئِكَ حِزْبُ الشَّيْطَـنِ أَلاَ إِنَّ حِزْبَ الشَّيْطَـنِ هُمُ الخَـسِ

[58.19] The Shaitan has gained the mastery over them, so he has made them forget the remembrance of Allah; they are the Shaitan's party; now surely the Shaitan's party are the losers.

These are some of many verse of the Holy Quraan which conclude forgetfulness is indeed from Ibless (la). However If the Prophet (saw) can indeed be effected by the devil it would raise further doubts regarding his Prophethood. Those around the Prophet (saw) would constantly ask what is from Allah (swt) and what is not. They numerous verse of the Holy Quraan which can be used in order to prove the Prophet Muhammad (saw) was prone from indulging in both major and minor sins surah Najam been a prime example.

﴿وَالنَّجْمِ إِذَا هَوَى - مَا ضَلَّ صَـحِبُكُمْ وَمَا غَوَى - وَمَا يَنطِقُ عَنِ الْهَوَى - إِنْ هُوَ إِلاَّ وَحْىٌ يُوحَى ﴾

By the star when it goes down. Your companion has neither gone astray nor has he erred. Nor does he speak of desire. It is only a revelation revealed.

(Surah 53. 1-4)

Now let us refer to the sources of information that have inspired movies such as 'The innocence of muslim's' in order to see If the so called 'Ahl Sunnah' aqeeda of the Prophet (saw) is indeed in conformity with the Quraan. They numerous example that can be present, here are a few

Prophet (saw) entered the Mosque to lead Salat in an impure state!

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُقِيمَتِ الصَّلاَةُ، وَعُدِّلَتِ الصُّفُوفُ قِيَامًا، فَخَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَامَ فِي مُصَلاَّهُ ذَكَرَ أَنَّهُ جُنُبٌ فَقَالَ لَنَا : " مَكَانَكُمْ ". ثُمَّ رَجَعَ فَاغْتَسَلَ، ثُمَّ خَرَجَ إِلَيْنَا وَرَأْسُهُ يَقْطُرُ، فَكَبَّرَ فَصَلَّيْنَا مَعَهُ. تَابَعَهُ عَبْدُ الأَعْلَى عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ. وَرَوَاهُ الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ.

Narrated Abu Huraira: Once the call (Iqama) for the prayer was announced and the rows were straightened. Allah's Apostle came out; and when he stood up at his Musalla, he remembered that he was Junub. Then he ordered us to stay at our places and went to take a bath and then returned with water dropping from his head. He said, "Allahu-Akbar", and we all offered the prayer with him.
Source: Saheeh Bukhari, Vol. 1, Book 5, Hadith 274

The Prophet takes an oath then breaks it

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ زَهْدَمٍ، قَالَ لَمَّا قَدِمَ أَبُو مُوسَى أَكْرَمَ هَذَا الْحَىَّ مِنْ جَرْمٍ، وَإِنَّا لَجُلُوسٌ عِنْدَهُ وَهْوَ يَتَغَدَّى دَجَاجًا، وَفِي الْقَوْمِ رَجُلٌ جَالِسٌ، فَدَعَاهُ إِلَى الْغَدَاءِ، فَقَالَ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا فَقَذِرْتُهُ. فَقَالَ هَلُمَّ، فَإِنِّي رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَأْكُلُهُ. فَقَالَ إِنِّي حَلَفْتُ لاَ آكُلُهُ. فَقَالَ هَلُمَّ أُخْبِرْكَ عَنْ يَمِينِكَ، إِنَّا أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم نَفَرٌ مِنَ الأَشْعَرِيِّينَ، فَاسْتَحْمَلْنَاهُ فَأَبَى أَنْ يَحْمِلَنَا فَاسْتَحْمَلْنَاهُ، فَحَلَفَ أَنْ لاَ يَحْمِلَنَا، ثُمَّ لَمْ يَلْبَثِ النَّبِيُّ صلى الله عليه وسلم أَنْ أُتِيَ بِنَهْبِ إِبِلٍ، فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ، فَلَمَّا قَبَضْنَاهَا قُلْنَا تَغَفَّلْنَا النَّبِيَّ صلى الله عليه وسلم يَمِينَهُ، لاَ نُفْلِحُ بَعْدَهَا أَبَدًا فَأَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ حَلَفْتَ أَنْ لاَ تَحْمِلَنَا وَقَدْ حَمَلْتَنَا. قَالَ " أَجَلْ، وَلَكِنْ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ مِنْهَا

Narrated Zahdam: When Abu Musa arrived (at Kufa as a governor) he honored this family of Jarm (by paying them a visit). I was sitting near to him, and he was eating chicken as his lunch, and there was a man sitting amongst the people. Abu Musa invited the man to the lunch, but the latter said, "I saw chickens (eating something (dirty) so I consider them unclean." Abu Musa said, "Come on! I saw the Prophet eating it (i.e. chicken)." The man said "I have taken an oath that I will not eat (chicken)" Abu Musa said." Come on! I will tell you about your oath. We, a group of Al-Ash`ariyin people went to the Prophet and asked him to give us something to ride, but the Prophet refused. Then we asked him for the second time to give us something to ride, but the Prophet took an oath that he would not give us anything to ride. After a while, some camels of booty were brought to the Prophet and he ordered that five camels be given to us. -------->When we took those camels we said, "We have made the Prophet forget his oath, and we will not be successful after that.<-------" So I went to the Prophet and said, "O Allah' Apostle ! You took an oath that you would not give us anything to ride, but you have given us." He said, "Yes, for if I take an oath and later I see a better solution than that, I act on the later (and gave the expiation of that oaths"

Source: Saheeh Bukhari, Book 64, Hadith 4428